Sociological Analysis of the Crucible Essay Example for Free

Sociological Analysis of the Crucible Essay Sometimes, the person who should be the one wielding the power has none at all. In Arthur Miller’s play, The Crucible, he recounts the events of the Salem Witch Trials. As he tells the events that occurred, he clearly paints out who held the power and who should have been in power during the trials. In Miller’s play, the person who holds the most power in Salem during the Witch Trials is Abigail Williams. Despite being a child and an orphan, for her parents had died and she was sent to live her uncle Mr. Parris, she was able to gain unlimited power during this short span of time. When Mr. Parris caught her and other local girls out dancing at night, she threatened the others, â€Å"Let either of you breathe a word, or the edge of a word, about the other things, or I will come to you in the black of some terrible night†¦Ã¢â‚¬  (20), and they listened to her. None of the girls would speak against Abigail, and when Mary Warren did, the other girls did not join Mary; they protected Abigail and listened to her every word. As the play goes on, Abigail gains more and more power, accusing people in the town as witches. At the end of Act 1, Abigail cries out to Reverend Hale, â€Å"I want the light of God†¦ I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil!†(48). Unfortunately for the accused, they were arrested and were tried by Judge Danforth, and were found to be guilty of witchcraft. Abigail becomes a saint in Salem, saving the villagers from the witches; however, little do they know, Abigail is using her newfound power for her own good. When she accuses Goody Proctor of being a witch, no one questions her; Abigail is helping the town out. But, the reason she accuses Goody Proctor is because Abigail secretly wants to be with John Proctor, Goody Proctor’s husband. When John Proctor defends his wife in court, he confesses to adultery with Abigail, and tells them that is why Abigail accused Goody Proctor in the first place. John Proctor tells Judge Danforth, â€Å"But it is a whore’s vengeance†¦ she thinks to dance with me on my wife’s grave!à ¢â‚¬ (110). Nether less, Abigail has power that John Proctor does not, she can ‘see’ the Devil, and Danforth believes her. Abigail Williams has the power in Salem, though she does not deserve it. Though Abigail has authority in Salem, the one who really deserves the power is John Proctor. Throughout the whole affair, Proctor is the only one who knows what is right and what is wrong. When Mr. Cheever comes to Proctor’s house to collect his wife, Goody Proctor, Proctor tells them, â€Å"Is the accuser always holy now? We are what we always were in Salem, but now the little crazy children are dangling the keys of the kingdom, and common vengeance writes the law!†(77). Proctor accurately sums up the situation in Salem, yet no one with any real power believes him, and they all discount him. Later on in the play, Proctor tells Judge Danforth, â€Å"I believe she means to murder,† (104). John Proctor was trying to tell the Judge that Abigail really was a bad person, not the saint she was painted out to be. But, Judge Danforth was under Abigail’s spell, and didn’t listen to John Proctor, even though he was the only person who actually was thinking clearly during this whole situation. John Proctor was the only who kept clear head during the Salem Witch Trials, and if he had held the power, not Abigail, things would have changed drastically. In The Crucible, by Arthur Miller, the events of the Salem Witch Trials are recounted. As the play continues, Miller accurately shows who has the power and who should have had the power. Abigail Williams, despite being an orphan, was hailed as a saint and everyone listened to what she said; however, she was a liar and a whore. John Proctor, who was accused of being a witch and was never listened to, had a clear head and understood what was happening unlike the other villagers. The Salem Witch Trials could have been avoided if the power had been taken out of Abigail’s hand and given to John.

Unrequited Love In Porphyrias Lover :: Porphyrias Lover Essays

Unrequited Love in "Porphyria's Lover" In Robert Browning's dramatic monologue "Porphyria's Lover," he introduces the persona, a twisted and abnormally possessive lover whose dealings are influenced by the perceived deliberation of others actions. As the monologue begins, a terrible, almost intentional storm sets upon the persona, who awaits his love, Porphyria. His lover "glide[s] in" (l 6) from a "gay feast" (l 27) and attempts to calm her angry love. This leads to a disastrous end, either for spite or fulfillment of a figurative wish that "would [now] be heard" (l 57). Browning suggests one must be cautious of what one wishes for, especially in dealings with love, where one focuses on the heart rather than material consequences. Romantic poems, plays and stories from the Victorian period in England dealt primarily with forbidden love. A class system set strongly in Browning's "Porphyria's Lover," or an aged bitterness between two families in Shakespeare's "Romeo and Juliet," both prevented lovers from living "happily ever after." In literature it can be argued that there are two ways to come together with a lover. The first is death, as seen in Shakespeare's dramatic plays and poetry, and the second is sexual. "Porphyria's Lover" is a reflection of both. 2 Shakespeare's story of "star-cross'd lovers" begins with a prologue summarizing what events lead to the death "From forth the fatal loins of these two foes" (Hylton). Here the "ancient grudge [that] break[s] to new mutiny, / Where civil blood makes civil hands unclean" leads to the foes' "children's end" (Hylton). In "Porphyria's Lover," the parallel of nature's tremendous storm, and the persona's own thoughts elude to his plans: "The rain set early in tonight, / The sullen wind was soon awake" (l 1-2), his thoughts began to mold into a scheme, while his rage corresponds with the storm as "It tore the elm-tops down for spite, / And it did its worst to vex the lake"(l 3-4). The aforementioned sentence foreshadows the events to come. Porphyria enters from the storm into her lover's home, "When glided in Porphyria; straight / She shut the cold out and the storm, / And kneeled and made the cheerless grate / Blaze up, and all the cottage warm" (l 6-9), permitting the persona to feel safe in within himself and his surroundings. She sat by his side "And called [him]. When no voice replied, / She put [his] arm about her waist, / And made her smooth white shoulder bare, / And all her yellow hair displaced" (l 15-18).

Vision 2030

KENYA VISION 2030 The vision 2030 objectives are to transform Kenya into an economic powerhouse with a sustainable growth rate of 10 per cent by 2030 thus becoming a middle-income, prosperous country. The goals are to wipe out: 1. Absolute poverty 2. Famine 3. Mass unemployment and 4. Preventable deaths from malaria and water-borne diseases. The vision also aims to build a democratic political system, rule of law and protect the rights and freedoms of every individual and society. It is an ambitious document. It almost sounds like Utopia. I like that. A good vision must exercise our imagination and require more than normal effort to attain, otherwise it wouldnt be worth calling it a vision for Kenya. We will not get anywhere doing things as we have always done them. I commend vision 2030 in the realization that inequalities and decentralization should be addressed through the instrument of devolved funds. Much good will follow that, provided the funds are actually accessible (hard lessons need to be learnt of the youth fund). I also like the idea sector to particiapte in them. I am very disturbed that the vision doesnt seem to anticipate the future. It largely focuses on solving the problems we face now, rather than preparing us for the future. We dont want to climb the ladder only to realize when we have reached the top that we started on the right base but leaning on the wrong wall. What shall be the basis for the stable, prosperous and sustainable nation in 2030? In the end, it depends on how committed everyone is to the vision. The stuff on social pillar, political reforms and the constitution sounds very good. I am optimistic that they shall be implemented to some degree. But I am yet to see zeal in government for this vision outside the ministry incharge of it. The government should not sell the vision (and buy the commitment) to the citizens and then submit itself to being held accountable by the people for its success. And, yes, it is feasible to attain the noble aims of 2030 vision and beyond. Paradoxically, this will have little to do with the politician yet it significantly should. The speedily achievement will be driven by a strong civil society, independent media, the private sector and the overly optimistic and hardworking peace loving mwananchi; i. e. me and you. Inclusive of this should be a strong appraisal and review framework to hold the government into account.

The Untold Story - 945 Words

The Untold Story The city that never sleeps, Gotham, the big apple, New Amsterdam and Father Knickerbocker are a few ways to refer to a place in which I just call home. New York has long been called the melting pot due to its vast ethnic diversity, but what causes millions of people to leave their particular city or country and move to New York? Is it the way that our city is portrayed by producers and directors? Or are they drawn to the opportunity of financial achievement? The common notion to outsiders it that New York is this great city surrounded by fashion, gilts and glamour (as illustrated on Sex and the City and other popular T.V. shows). Normally they think of Manhattan which includes one world trade, the empire state building and central park. To the typical native New Yorker there is nothing particularly special about our residence, in our mind we think of those things as just another skyscraper or just another green lady with a torch. Frank Sinatra’s New York, New York and When Oâ €™ Henry’s the duel both innocently indorse New York City. They both over exaggerate the good while simultaneously downplaying the bad, though means of imagery, tone and rhetoric. Failing to mention any of the city’s major shortcomings for example the stench, the noise, the long unending winters and the exorbitant prices of everything. In the duel written by When O Henry (real name William Sydney Porter) which depicts the lives of two non-natives who emigrated to the big apple. OneShow MoreRelatedBlack Hair : The Untold Story950 Words   |  4 PagesBlack Hair (The Untold Story) Discrimination comes in all forms and types, but who knew you could be left out or viewed differently because of a hairstyle or hair color. Do to cultural and ethnic differences when it comes to â€Å"Black Hair† there s what appears to be a social stigma towards African-American hair in society. 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